The Sacrament of the Eucharist, also called the Mass, is “the source and summit of the Christian Life.” All of the other sacraments point to it. When the priest prays the words of consecration over the bread and wine at Mass, we believe, in accordance with the teaching of Jesus, that they become his Body and Blood. We receive this most precious of gifts in Holy Communion, which intimately unites us with Jesus and helps us become more like him through the grace he gives us by his very presence in our human bodies. Because the Son of God is truly present in the Eucharist, Catholics also adore the Blessed Sacrament during Exposition, and we reverence the tabernacle where the Eucharist is placed after Mass.
Catholics who are ready to receive Jesus in the Eucharist are invited to receive Holy Communion during Mass. Our hearts are ready to receive him when we have been baptized in the Catholic Church (or baptized in another church and later received into the Catholic Church) and are not in a state of serious sin. If you are not yet ready to receive Jesus in the Eucharist, you are welcome to line up during Communion and receive a blessing (indicated by placing your hands across your chest).
If you would like to learn more about preparing to receive the Eucharist yourself or for your child, please contact the parish office and we would be happy to assist you.
Sacrament of the Eucharist
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Church of the Ascension
Beginning in Lent, 2022, Church of the Ascension began offering Ad Orientem Worship for our Tuesday 6:30pm Mass, as well as our Saturday 8:00am Mass. This offers the opportunity for those who desire worship in this manner to be exposed to the beauty of the tradtion of our faith. We encourage you to check it out! The Catholic faith has a beautiful and rich history, which we at Church of the Ascension celebrate!
What does “ad orientem” mean?
“Ad orientem” is Latin for “toward the East.” It refers to the direction that the priest faces during particular moments in the Holy Sacrifice of the Mass. Historically, Catholic churches and cemeteries have always been built along an East-West axis whenever possible. This is because the Holy Sacrifice of the Mass is not merely a closed-circle, communal event taking place between the priest and people, but a heavenly mystery encompassing the whole cosmos: “In the earthly liturgy we take part in a foretaste of that heavenly liturgy which is celebrated in the holy city of Jerusalem toward which we journey as pilgrims, where Christ is sitting at the right hand of God…” (Sacrosanctum Concilium, paragraph 8).
It seems like the priest is facing the wrong way. What’s going on?
During those portions of the Mass that are addressed to the people, the priest faces the people. However, because the Eucharistic prayer is addressed to God the Father, the normal posture of the priest has always been to face with the people toward the Lord while the priest, acting “in persona Christi capitis” (“in the Person of Christ the Head”), re-presents Christ’s saving sacrifice to the Father in an unbloody manner through the power of the Holy Spirit.
Didn’t Vatican II get rid of this?
Actually, no. Nowhere in the documents of Vatican II (nor in any other magisterial documents before or since) has the Church ever directed the priest to face “versus populum” (Latin, “toward the people”) for the entire duration of the sacred liturgy. In fact, the current edition of the General Instruction of the Roman Missal(the priest’s “instruction book” for Mass) presumes the “ad orientem” posture because it directs the priest to turn and face the people at certain points, implying that he had not been facing them beforehand.
What does this mean for me?
While the priest’s “ad orientem” posture may seem unusual at first, with repeated exposure many people find that the “ad orientem” celebration allows them to enter more deeply into the prayer of the Mass and to focus more intently on the mystery of Christ’s Real Presence – Body, Blood, Soul, and Divinity – in the Most Holy Eucharist.